The idea of a comedy set against the backdrop of the Holocaust begs the
question: Are there subjects too dark to be dealt with comedically? Perhaps
there are, but humor is one of the ways we deal with them. The grimmest of
national tragedies inevitably triggers a backwash of sick jokes, the
vileness of which increases in proportion to the seriousness of the
incident. Humor is a salve and a leveler; it also helps shape an
understanding of events that are otherwise beyond comprehension. In the
early years of World War II, Charlie Chaplin and Ernst Lubitsch didn't make
grim dramas as a clarion call to the world about the Nazis. They made
The Great Dictator and To Be or Not to Be, knowing full well
the power of ridicule and the appeal of humane wit.
For that reason, it's hard to agree with the reviewers on both sides of
the Atlantic who've denounced Roberto Benigni's Life Is Beautiful
(La Vita é Bella) solely on the basis of its premise. Since it
won the Grand Prix this year at Cannes, Life Is Beautiful has been
tagged as "a comedy about the Holocaust," which isn't entirely accurate.
It's actually a movie about a comic character who uses his wit--and his
wits--to survive, and as such it follows in the tradition of the Chaplin
and Lubitsch films, as well as Lina Wertmuller's devastating Seven
Beauties, which it resembles somewhat in structure. If Benigni doesn't
always sidestep the maudlin pitfalls inherent in his premise, he still
hasn't made the movie everyone feared--a repeat of the infamous Jerry Lewis
gas-chamber opus The Day the Clown Cried.
Life Is Beautiful opens in 1939 with Benigni as Guido, a slightly
less manic version of the motor-mouthed wildmen he played in Johnny
Stecchino and Night on Earth. An Italian Jew and a newcomer to a
Tuscan town, Guido promptly incurs the wrath of a local fascist official
and literally collides with the official's girlfriend, the radiant
schoolteacher Dora (Nicoletta Braschi). He becomes a waiter at the Grand
Hotel, he woos the pretty teacher, and life is so sunny it's possible to
overlook the instances of increasing intolerance--a horse painted with
ethnic slurs, a school official's speech about racial purity.
Several years pass. Guido and Dora have a young son, Giosué
(Giorgio Cantarini), and Guido maintains a small bookshop. But fascist rule
can no longer be ignored. Dora returns home one afternoon to find her
husband and son are being shipped to a concentration camp. She begs to be
placed on the train with her family, and is obliged. To keep up his son's
morale, Guido seizes upon a desperate gambit: He convinces the boy that the
camp and its horrors are part of an elaborate game, the object of which is
to accumulate enough points to win a tank. As the Nazis step up the rate of
extermination, Guido struggles to keep his son in the game.
Aided by master craftsmen--including the great cinematographer Tonino
Delli Colli, who photographed Seven Beauties, and production
designer Danilo Donati--Benigni gives the movie's first half the airy,
sumptuous elegance of a musical. The early scenes are so beautifully
stylized that when the setting shifts to the stark, oppressive camp, we
share the characters' dread. Benigni, who cowrote the script as well as
directed, sketches the horrors of the camp as humanely as possible without
denying the truth. A simple shot of men undressing for the showers with
wrenching fastidiousness makes its point without melodrama or exploitation.
Nor are the fascists made entirely generic villains--a kindly hotel
customer (Horst Buchholz in a fine cameo) stands for all the seemingly
irreproachable citizens who went with the program.
As director and writer, Benigni is more interested in the leaps of
imaginative daring and denial that allowed men like Guido to function than
in the mechanics of genocide. That's in bold contrast to the majority of
recent films about the Holocaust, which unwittingly wind up commemorating
the ruthless capability of the Nazis rather than the suffering and
endurance of the concentration camp inmates. The lack of characterization
of the other prisoners is a glaring flaw, but the warmth of Benigni's own
character keeps us aware of the weight of all those vanishing lives--even
though Guido is capable of acting without concern for anyone but his son,
as when he translates a German guard's strict rules of camp conduct into
nonsense game instructions.
Not that Benigni is above mawkish sentiment. In a sappy, manipulative
scene, Guido and Giosué commandeer the camp's intercom to deliver a
message to Dora; as the sequence yanks at your heartstrings, all you can
wonder is why Guido would risk his son's life so foolishly. (On this point
I agree with Salon's reviewer, who found the film as a whole
stupefyingly offensive.) And as winning a presence as Benigni is, with his
rubbery horse face, pinwheeling eyes, and effusive bray, his indefatigable
cheer makes it hard for us to see how Guido is affected by the death and
doom all around him.
Yet Life Is Beautiful is affecting because of Roberto Benigni's
clowning and humor, not despite it. He doesn't permit himself a big
breakdown scene or a didactic thesis speech like Chaplin's in The Great
Dictator (although, to be fair, Chaplin made his film even before the
U.S. got involved in World War II). Benigni's triumph-of-the-spirit
moment--a gallant wink and a smile--is tellingly small: We don't fully
comprehend its significance until later. But the individuality of his comic
persona gives us an inkling, on a modest human scale, of the
incomprehensible magnitude of the overall loss. Life Is Beautiful
may seem light compared to more ponderous films on the subject, but in this
case light doesn't mean insubstantial.