A craftsman may only be as good as his tools, but an artist is supposed
to be an artist, regardless of what devices he employs. Yet the act of
creation is a mysterious one, and strange stimuli often act in subtle
collaboration. The Red Violin is director Francois Girard's second
consecutive film to deal with the esoterica that surrounds the creation of
art, specifically music. His previous film, Thirty-Two Short Films About
Glenn Gould, took an impressionistic approach to the famed Canadian
pianist, picking around the edges of his life and gift. The Red
Violin consists of five interlocking vignettes about the passage of an
amazing object from hand to hand and country to country, where it inspires
passion in music lovers of varying ages and abilities.
Framed by a present-day bidding war at a Canadian auction house, the
narrative begins in 17th-century Italy, as master violin-maker Nicolo
Bussotti crafts the perfect instrument for his unborn son. The violin
spends 100 years in the possession of an Austrian monastery and orphanage,
until it is passed to a 6-year-old prodigy being trained by a French
maestro. From there, the instrument travels with gypsies and is bartered to
Frederick Pope, a 19th-century British virtuoso whose passionate music is
stirred by the violin. By the 20th century, however, the red violin is in
China, where a Communist Party official struggles to keep the decadent
object hidden from her comrades.
The Red Violin suffers from the weaknesses that afflict almost
all anthology films. The episodic structure and necessary passage from one
segment to the next means that the audience doesn't get to spend enough
time with the characters, or to understand the full relevance of the
individual stories in the larger piece. The only performances that really
stand out are from Georges Poussin as the French maestro; Don McKellar, who
also cowrote this film and Glenn Gould with Girard, as a nervous
auction assistant; and Samuel L. Jackson, whose portrayal of a prickly,
covetous expert is his best and most nuanced work since he became a leading
man.
Otherwise, the film seems to move inexorably from signpost to signpost,
accompanied by mostly one-dimensional characters whose situations are
either groaningly obvious or fairly obscure. Even the linking scenes at the
auction, where descendants from each vignette battle for possession, fail
to pay off. (For one thing, how did all these people learn the violin's
history, when no one at any previous point in the film seems to know
anything about it?)
But an anthology film has its advantages as well--mainly that it leads
an audience to play each segment against the other, and to see reflections
and motifs that may or may not be there. Girard and McKellar are not
dilettantes: They make films that are attractive and spiked with multiple
meanings. The simplistic way to tell this story would have been to focus on
the violin's beauty, the power of music, and art for art's sake (especially
in Red China). Girard and McKellar instead use the presence of the Bussotti
to examine the myriad ways that art is inspired, rather than how art itself
inspires.
The Red Violin may not make a suitably grand statement that
connects all the players and their play, but it pinpoints the small moments
quite effectively. The filmmakers explore love and mourning, fear and
loneliness, lust and arrogance, panic and defiance, longing and
betrayal--emotions that bleed out in the pull of a bow across strings on a
magnificent red wooden frame.