WHEN DID THE cities of the future go from looking like
clean, shiny cathedrals to looking like sooty graveyards of rusted-out
cars? Before the late '70s and early '80s brought us movies like
Blade Runner and Mad Max, the future according to
Hollywood resembled a technologically enhanced bank, with surfaces
so clean you could eat off them. In the days to come, it was all
going to be about computers and the dangers (or pleasures) of
getting cozy with machines. As late as 1976, even a pessimistic
little film like Logan's Run delivered a tidy, gleaming
world along with the myth that technology had the power to first
save, then destroy humanity.
Now in the movies the future has succumbed to rot and decay.
Tomorrow isn't made out of stainless steel and glass anymore,
it's more like a compost heap of iron and dirt and, according
to Waterworld, fish skin. Maybe because most people have
at least casual contact with computers, it's become obvious that
they don't represent the power we once imagined they might. Instead
of humans committing the sin of making gods out of machines, in
the current futureworld of organic rot, God sweeps down in the
form of nature and gives us our retribution directly. The key
force governing Hollywood's fearful visions of the future has
switched from progress to divinely inspired entropy.
One of the most sinister cinematic visionaries of the future
is Terry Gilliam, who combines a decomposing vision of the future
with the old-style depersonalization of the clean-and-shiny school
of sci-fi. In Brazil and now in 12 Monkeys, Gilliam
paints a scary picture of a quasi-SM future where people live
in cages and everything's made of rubber and rusted chain. Prisoners
and citizens are watched over by barely human bureaucrats who
are obsessed with the rules of the state. What could be more terrifying
than a decaying world governed by people who act like machines?
In 12 Monkeys, the unlucky prisoner Cole (Bruce Willis)
has been forced to live in the dirty underground future with the
rest of humanity since a plague in the year 1996 made the surface
of the planet uninhabitable. In order to get a pardon, Cole "volunteers"
to do research. "Volunteering" is what they call it
when a big hook is lowered into his cell and he's fished out;
"research" is when he's flung haphazardly back in time.
He lands in various epochs, but mostly in the 1990s, where, of
course, everyone thinks he's insane.
And maybe he is. There's something about Gilliam's films that
remind me of Pink Floyd--his obsession (here, as in The Fisher
King and Brazil) with madness and the question of who's
actually insane in this crazy world (the lunatic is on the
grass); a sense, in his characters imprisoned by bureaucrats
resembling stern headmasters, of the inescapability of the social
hierarchy thrust onto us at school (all in all you're just
another brick in the wall); and his use of complexity for
the sake of complexity (Dark Side of the Moon, for starters).
Maybe because to me, Pink Floyd represents seventh grade, there's
something I find reminiscent of adolescence and pot smoke in this
particular constellation of themes. Still, if any place is right
for adolescent themes, it's a sci-fi movie, which--despite the
fact most of it takes place in 1996--is essentially what 12
Monkeys is. And it's a good, swift, weird one, with a complicated
plot that twists around in time and a love story thrown in for
good measure. Willis is great as the time traveler Cole; he exudes
both the determination of a hero and the dull vulnerability of
a patient. But, as in most sci-fi movies, it's really the sets--the
overall look of the movie--that steal the show. Gilliam's vision
of Philadelphia, devoid of people and populated by beasts, is
absolutely haunting.
12 Monkeys is based on La Jetée, a short
French film by Chris Marker made in 1962. La Jetée
is a beautiful, unusual film about a prisoner of war subjected
to medical experiments that send him back in time. It's interesting
how in 1962 Marker envisioned an end of the world delivered by
nuclear bombs whereas Gilliam posits a different (and my personal
favorite) end-time scenario: mass death by plague. Marker implies
in La Jetée that the end is simply a tragedy whereas
Gilliam (in a screenplay by Janet and David Webb Peoples, who
also wrote Blade Runner) hints that maybe, just maybe,
we deserve it.